Jacob has now worked for Laban for twenty years ( Genesis 31:38) and Jacob himself says that in this time he has prospered Laban by his hard work. It is picturesquely situated in a narrow valley, surrounded by rocky hills. Shechem asks his father, Hamor, to negotiate marriage terms. On re-opening it, Isaac gave it the same name (Gen. 26:31-33). Jacob finally arrived in Haran at the home of his uncle Laban and dwelt there for 14 years. And God said to him, Your name is Jacob; You shall no longer be called Jacob, But Israel shall be your name. Thus He called him Israel. Jacob actually purchased a some land at Shechem. Gods will can be resisted for a season and at a great price, but ultimately God will create an atmosphere in which we will gladly hear and obey. For a righteous man falls seven times, and rises again, But the wicked stumble in time of calamity (Proverbs 24:16). It was included in Israel after the kingdom was divided, and it became one of the seats of the worship of the golden calf (1 Kings 12:28-33; 13:1). it is the Eastern eminence of Jerusalem, separated from Mount Zion by the Tyropoeon valley. From this place the patriarch departed for Egypt by way of Beersheba (37:14; 46:1). Haran. In this experience Jacob learned a lesson which is pertinent to us as well: safety is not to be found in our own strength nor in alliances with pagans, but in the fear of God, which causes us to maintain the purity He demands. Abraham, Isaac, and Jacob dwelt here, and it was here that Abraham bought a tomb - the Cave of Machpelah. Jacob to Shechem. Since we know that Joseph was born at the end of Jacobs 14-year contract with Laban (30:25-26), he would have been about six years old when Jacob left Paddan-aram (cf. Chart of the chosen line of the Messiah in Genesis. Our security will never come from the arm of the flesh, but only from the Sovereign God Who cares for His own (cf. Under Jehu, who restored the calf worship, and Jeroboam II his great grandson, Bethel comes again into prominence (2 Kings 10:29). 19:4). It was the favorite home of Abraham. to his uncle Laban's home where he married and gave birth to many children. He then set out with his family and property "to go to Isaac his father in the land of Canaan" (Gen. 31). He had also built an altar at Shechem (33:20), so there must have been some kind of religious observance there. First, I am deeply impressed with the importance of renewal. And the king arose to meet her, bowed before her, and sat on his throne; then he had a throne set for the kings mother, and she sat on his right. A town in the south of Judah (Josh. Jacob put away those foreign gods which he had so long tolerated and which were so offensive to God. Significantly, Moses added that this pillar was still standing in his day. Jacob had other daughters, whose names are not mentioned. He does set up a place of worship as soon as he enters Canaan, thereby showing his commitment to Jacob was preoccupied with prosperity and security at the expense of purity and piety. According to the first, the well was dug by Abraham, and the name given to Judah, Jos 15:28 and then to Simeon, Jos 19:2; 1Ch 4:28 In the often-quoted "from Dan even unto Beersheba," Jud 20:1 it represents the southern boundary of Canaan, as Dan the northern. National defense was a prominent issue in the last presidential election. ), suffering, and sorrow (II Corinthians 6:4-5; 12:7-10). He was headed home, fearful that his brother Esau was still angry for being duped by Jacob many years earlier ( Genesis 27:41 ). After promising to meet Esau at Seir (33:14), Jacob traveled the opposite direction, first to Succoth, then to Shechem. The tragic and painful events of chapter 34 greatly improved Jacobs ability to hear and obey God. Jacob agreed to allow his children to inter-marry with the Canaanites in order to preserve peace and to enhance his prosperity (34:8ff.). The children were Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, daughter Dinah, Joseph, and Benjamin. Jacob's Well is about 105 feet deep, the only one of its kind in the whole area. Was it of any value to speak again? Jacob's other children are between 56 and 63. Then Ornan saw David, and made over to him the threshing floor (1 Chronicles 21:15-16; 1 Chronicles 21:18-26). Near Bethlehem, Benjamin was born and his mother Rachel died. Perhaps the most difficult thing in the world for Jacob to do was to stand before his father, whom he had deceived in order to obtain the blessing. It was Abram's grandson, Jacob, who first bought the land of Shechem ( Genesis 33:18-20 ). More careful calculations inform us that there was something like ten years or so between Jacobs return and his fathers death.21 Moses simply did not care to stress this fact. He easily negotiates the purchase of land for a favorable price and builds his residence (v. 19). 2. The Midrash (Bereishit Rabbah 80:10) fills in more detail about the events subsequent to Dinah's abduction. It was ordered by God that the votaries of the calf worship at Bethel never dared to violate the sepulchre and title of the prophet who denounced their idol. Tanis) in Egypt (Nu 13:22); its ancient name was Kiriath-arba, probably meaning the "Four Cities," perhaps because divided at one time into four quarters, but according to Jewish writers so called because four patriarchs, Abraham, Isaac, Jacob and Adam were buried there. Again Jacob journeyed southward, and at Bethlehem Rachel gave birth to Benjamin, but she died in giving childbirth and was buried there (Gen. 35:16-20). The well dug by Abraham and secured to him by oath had been covered and lost. The story of Dinah recounts an episode in which the girl (or young woman) goes out to see the "daughters of the land" (34:1) but is raped, seduced, and/or abducted by Shechem, a Hivite prince, who subsequently falls in love with her. Jacob's family camped on land outside the city near the Tree of Moreh (33:18). "Jacob called the name of that place Bethel, but the name of that city was called Luz at the first" (Joshua 16:1-2). Third son of Kohath; younger brother of Amram, father of Moses and Aaron (Exodus 6:18). And it was over thirty years since he had made his vow to return to Bethel and acknowledge Gods hand if he were brought back in peace. W. H. Griffith Thomas, Genesis: A Devotional Commentary (Grand Rapids: Eerdmans, 1946), p. 329. The two principal wells are on or close to the northern bank of the Wady es-Seba. The name Israel, rather than Jacob, may suggest that here the patriarch responded rightly (as Israel, not the old Jacob) to this situation. It should be noted that the personal names `Aqqubh and Ya`aqobhah (accent on the penult) also occur in the Old Testament, the former borne by no less than 4 different persons; also that in the Palmyrene inscriptions we find a person named `ath`aqobh, a name in which this same verb `aqabh is preceded by the name of the god `Ate, just as in `Aqabhyah it is followed by the name YahuJacob in Wikipedia (pronounced /dekb/; Hebrew: , Standard Yaakov; Septuagint Greek: ; "heel" or "leg-puller", Arabic: Yaqb), also known as Israel (Hebrew: , Standard Yisrael, Isrl; Septuagint Greek: ; "persevere with God"[1]), as described in the Bible, was the third patriarch of the Jewish people, and ancestor of the tribes of Israel, named after his descendants. Genesis 37: Jacob and His Brothers. The example of Jacob is quoted by the first and the last of the minor prophets. 16:1; 1 Sam. After bemoaning the fact that Jacob took his family away before he could give them a proper farewell, he got to the real bone of contention demanding the return of his gods. If we are to accept the precise definition of Ge 12:8 the name of Bethel would appear to have existed at this spot even before the arrival of Abram in Canaan. We are by nature children of wrath (Ephesians 2:3), born dead in trespasses and sins (Ephesians 2:1). 2. Our collection of maps are simple and they are free. This report is given to us here because it fits into the chronological scheme at this point, and it prepares us for the time when Jacob will take away from Reuben the rights of the firstborn (Genesis 49:34). "The mount of the Lord" (Genesis 22:14) means almost always Mount Zion. It was in the Samaria region of Israel in the territory of Ephraim during Bible times. The five lesser wells are in a group in the bed of the wady. Joseph, [being] seventeen years old, was feeding the flock with his brethren; and the lad [was] with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report.Isaiah 44:23 - Sing, O ye heavens; for the LORD hath done [it]: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified himself in Israel.Isaiah 49:6 - And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.Isaiah 58:14 - Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken [it].Genesis 27:42 - And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, [purposing] to kill thee.Deuteronomy 9:5 - Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the LORD thy God doth drive them out from before thee, and that he may perform the word which the LORD sware unto thy fathers, Abraham, Isaac, and Jacob. Jacob was to return to the place of his beginnings, spiritually speaking, and to dwell15 there. Joseph's bones being buried in the land God swore to Abraham, Isaac, and Jacob marks the faithfulness of an eternally-faithful Promise Keeper. Ge 22:2 Its position is doubtful, some thinking it to be Mount MOriah, others that Moreh, near Shechem, is meant. So far as we are told, there is only one act of immorality rather than an ongoing relationship. While this may mean little to us, I think that it was of great interest to his first readers, the Israelites, who were about to enter into the land of Canaan. Christians seem to ever be seeking some new and exhilarating experience. 30:21). Jud 20:26- 28; 21:4 Later it is named as one of the holy cities to which Samuel went on circuit. Study with Quizlet and memorize flashcards containing terms like Where did Abraham live when Isaac was born?, What does Isaac mean?, How old were Abraham and Sarah when Isaac was born?

Northshore Magazine Top Doctors 2021, Gujarat Housing Board Ahmedabad Gota Scheme Draw Date, How Many Gallons Of Margarita For 30 People, Evan Buckley Lone Star, Articles H