[3] An Eliam is mentioned in 2 Samuel 23:34 as the son of Ahithophel, who is described as the Gilonite. Yes, we do believe that Prophet Muhammad (peace be upon him) is a role-model for all times. Furthermore, as stated, David himself was 70 years old at the time of his death. The fact is that the context fits well with Absaloms revolt and especially with Ahithophels betrayal of David. She gave birth to a son, and they named him Solomon. This relationship probably led to Ahithophels disloyalty (2 Samuel 15:12)., [18] https://www.studylight.org/commentaries/ghe/2-samuel-15.html#1, Ahithophel was very likely the grandfather of Bathsheba, [19] https://www.studylight.org/commentaries/hcc/2-samuel-11.html#3, The grandfather of Bethsabee is supposed to have revolted against David, to revenge the wrong done to her., [20] https://www.studylight.org/commentaries/jfu/2-samuel-23.html#34, Eliam the son of Ahithophel the Gilonite , [ Eliy`aam (Hebrew #463)] omitted in the parallel list of 1 Chronicles 11:1-47; traditionally believed to be the same as the person mentioned, 2 Samuel 11:23 (Jerome, Quaest. Thus, it also means that he was between 4448 years old when he first encountered Bathsheba, who was 79 years old. David, shooting at the bird, strikes the screen, splitting it; thus Bathsheba is revealed in her beauty to David.[14]. xxiii. Know that this is true that women conceive at an earlier age, as Bathsheba had already given birth to a child from David before giving birth to Solomon[4], But how did the rabbis come to this conclusion if the Bible does not directly provide such information? Even if we grant a new upper limit, 90 years, that does not improve the situation for embarrassed Christian apologists. The Aggadah states that Ahithophel was misled by his knowledge of astrology into believing himself destined to become king of Israel. He lived well past half [the] days of the normal lifespan. This cannot refer to Absalom. Furthermore, God approved of David remaining married to Bathsheba, which resulted in the birth of Solomon, whom God loved. on 2 Samuel 11:3, and 1 Chronicles 3:5) is that the two Eliams are the same person. They write new content and verify and edit content received from contributors. [ e] An argument has been founded on this to account for the hostility of Ahithophel to king David, [89] https://biblehub.com/commentaries/barnes/2_samuel/11.htm, Eliam Or Ammiel, 1 Chronicles 3:5, the component words being placed in an inverse order. This demonstrates her exalted status and share in the royal kingdom. Moreover, Bathsheba was previously married to Uriah the Hittite, which means she could have been as young as 6 (or 8) when she married him. 34,) was one of Davids valiant men, [92] https://www.studylight.org/commentaries/bul/2-samuel-11.html#3, Eliam. So after Uriah was incidentally killed in the war, David married his wife, but people could hardly accept this anomalous marriage (and subsequently legends were made about this marriage. 8 Then David told Uriah, Go down to your house and wash your feet., Uriah left the palace, and a gift from the king was sent after him. Please refer to the appropriate style manual or other sources if you have any questions. The name Eliam is only mentioned twice in the entire Bible, and both instances occur in 2 Samuel. Satan is depicted as coming in the disguise of a bird. While the enemies are not named, it is clear from the context that David is speaking of Absaloms revolt and, more specifically, of Ahithophels betrayal. The Woman Was Very Beautiful: The Shocking Truth About Bathshebas Marriage to David in the Bible, Originally posted on the Quran and Bible Blog, From the roof he saw a woman bathing. 1. Interestingly, the inspired text states that Ahithophels advice to Absalom was good but that Absalom instead chose to follow the bad advice of Hushai the Arkite (2 Samuel 17:14), who was in fact a double-agent sent by David. It reads like a song of the time of Absalom and Ahithophel. The fact that David had to send several men to take Bathsheba may indicate that she was compelled to come to David. [13] Most commentaries also share this view, including Barnes Notes on the Bible,[14] Coffmans Commentaries on the Bible,[15] the Expository Notes by Dr. Thomas Constable,[16] E.W. Using Psalm 55:23, it would mean that Ahithophel could not have gone past the age of 45 years (note again that this is the, Even if David slept with a 7-year old, that does not mean that God approved of it!, This is what the Lord, the God of Israel, says: I anointed you king over Israel Why did you despise the word of the Lord by doing, Notice that the sin was in killing Uriah the Hittite. God sent the Prophet Samuel to Bethlehem In verse 1, David, who was nearing death, described Solomon as young and inexperienced: Then King David said to the whole assembly: My son Solomon, the one whom God has chosen, is young [naar] and inexperienced [rak]., According to Gesenius Hebrew-Chaldee Lexicon, the Hebrew word naar can refer to a newborn child or a young man as old as twenty:[74], As for rak, it is usually translated as tender or weak, and is generally used for little children:[75]. Thus, while marriage at the onset of puberty was not unusual, the Bible indicates that both marriage and sexual intercourse were sometimes permitted at very young ages (though this does not appear to be the norm). Absalom summoned Ahithophel to come to Hebron from his hometown of Giloh (hence, Ahithophel was known as the Gilohite). Note that this estimate is higher than the age assigned to Ahithophel by the Jewish sages. No, this is not a tu quoque fallacy, which is defined as: an informal fallacy that intends to discredit the opponents argument by asserting the opponents failure to act consistently in accordance with its conclusion(s).[79]. You are committing a tu quoque fallacy!, an informal fallacy that intends to discredit the opponents argument by asserting the opponents failure to act consistently in accordance with its conclusion(s)., Thus, when Christians say that Muhammads (peace be upon him) marriage to Aisha (may Allah be pleased with her) was immoral, and if Muslims were to respond by saying well, the Biblical figures married young girls too, so they are also immoral, that would be a tu quoque fallacy. Not only was this marriage permitted, it resulted in the birth of yet another beloved figure, Solomon. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. This fits quite well with Psalm 55:9, which states: Lord, confuse the wicked, confound their words, for I see violence and strife in the city., [50] https://www.chabad.org/library/bible_cdo/aid/16276/showrashi/true/jewish/Chapter-55.htm. The next verse after her baby died covers a nine-month period. [74] https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H5288&t=KJV, [75] https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H7390&t=KJV, [76] https://www.studylight.org/commentaries/jfu/2-chronicles-24.html#15, [79] https://en.wikipedia.org/wiki/Tu_quoque. We have already seen evidence in a previous article that the marriage was Biblically valid. Born: c. 1000 BCE in Bethlehem, Israel Parents: Jesse and Nitzevet (according to the [3] Nevertheless, in the last article, I demonstrated that in Marys time, the age of 12 was the average age of puberty as well as marriage. It is omitted in the list of 1 Chronicles 11:1-47, but is now probably discernible as AHIJAH the Pelonite (1 Chronicles 11:36) (see Kennicott, Dissertation, p. 207). [64] Traveling from Giloh to Hebron, then from Hebron to Jerusalem, and then from Jerusalem to Giloh does not sound like the itinerary of an elderly man. The reality is that they were the most likely the same person. If David was a sinner who had slept with a 7-year old, how could God describe him as a man after my own heart? The Targum is, but thou Ahithophel; of whom the words are literally to be understood, and so they are in the Talmud (u); and mystically and typically of Judas[30], Other commentaries, such as those of Matthew Poole,[31] John Phillips,[32] C. H. Spurgeon,[33] Chuck Smith,[34] E.W. Thus, it also means that he was between 4448 years old when he first encountered Bathsheba, who was 79 years old. King David accepted this as his punishment, went to the house of Yahweh and worshipped him (2 Samuel 12:2023). Bathsheba was a daughter of Eliam and was probably of noble birth. How could they both be alive in 1 Chronicles 27 when Ahithophel supposedly committed suicide in 2 Samuel 17? [16] Bathsheba acts as intercessor for her subjects, delivering their petitions to the King: "Pray ask King Solomonhe will not refuse youto give me Abishag the Shunammite as my wife". Third, if Ahijah is an alternate name for Eliam, it still does not refute the claim that Eliam was the son of Ahithophel and the father of Bathsheba, simply because the Chronicler does not provide any additional information. for so we find with David, king of Israel, who learned from Ahitophel no more than two things, yet called him his master, his guide and his beloved friend, as it is said, But it was you, a man mine equal, my guide and my beloved friend (Psalms 55:14)., [52] https://biblehub.com/commentaries/psalms/55-23.htm, [53] https://biblehub.com/commentaries/psalms/55-23.htm, [54] https://biblehub.com/commentaries/gill/psalms/55.htm, [55] https://www.studylight.org/commentaries/jtc/psalms-55.html#23, [56] https://biblehub.com/commentaries/clarke/psalms/55.htm, So we find, if there be an appointed time to man upon earth, beyond which he cannot pass; yet he may so live as to provoke the justice of God to cut him off before he arrives at that period; yea, before he has reached half way to that limit. Bathsheba was the daughter of Eliam (2 Samuel 11:3, Ammiel in 1 Chronicles 3:5). [27], Kenneth E. Bailey interprets the passage from a different perspective: he says that David's Jerusalem was tightly packed and Bathsheba's house may have been as close as twenty feet away from David's rooftop; people in ancient times were exceptionally modest about their bodies, so he suggests that Bathsheba displayed herself deliberately, so that instead of being an innocent victim, it was actually she who seduced David in order to rid herself of Uriah, and move in with King David. [49], Among the Jewish commentaries besides the Talmud and the Targums, Rashi also identified Ahithophel as the subject of the psalm,[50] and this was also the view of the Pirkei Avot.[51]. Part of the reason for some Christians denial about child marriage in the Bible is that the Bible does not mention any specific age at which marriage could occur. After relating the parable of the rich man who took away the one little ewe lamb of his poor neighbor (2 Samuel 12:16), and exciting the king's anger against the unrighteous act, the prophet applied the case directly to David's action with regard to Bathsheba. The norm that the ulama did come to consensus on was only a general guideline: they prohibited sexual intercourse for girls not able to undergo it, on the basis that otherwise sex could be physically harmful. [100] Perhaps most controversial is his refusal to assign a particular age to serve as a cutoff. This does not directly affect the narrative concerning Bathsheba herself. 5 In Hebron he reigned over Judah for 7 years and 6 months, and in Jerusalem he reigned for 33 years over all Israel and Judah. ], [21] https://www.studylight.org/commentaries/jtc/2-samuel-11.html#3, Is not this Bathsheba, the daughter of Eliam?] Because, Im a Sunni Muslim and Im planning to debunk all anti-islamic claims and anti-islamic arguments. This directly contradicts the account in 2 Samuel 17. 12 Then David told Uriah, Stay here one more day. Note that the dictionary does not deny that Ahithophel was Bathshebas granddaughter or that he was the subject of Psalm 55. This is where Psalm 55 comes in. Bathsheba was the wife of Uriah the Hittite. He asked "so what is the story of Uriah?" The answer comes from Psalm 55:23 (emphasis ours): But you, God, will bring down the wicked into the pit of decay; the bloodthirsty and deceitful will not live out half their days. "[4] According to Michael D. Coogan, the faulting of David is made clear in the text from the very beginning: "It was springtime, the time when kings go forth to war but David remained in Jerusalem" (2 Samuel 11:1); if David had been away at war, the incident would not have taken place. This article has offered a novel contribution to the seemingly unending and unnecessary debate between Muslims and Christians on the appropriate age of marriage and the baseless criticisms of Prophet Muhammad (peace be upon him) for his marriage to Aisha (may Allah be pleased with her). But what if we can use the Bible to reliably estimate the age of another famous female character in the Bible: Bathsheba? You Muslims believe Muhammad is a role model for all times!, In my view, we should leave it to the experts (e.g., physicians and psychologists) to determine what is an appropriate age for maturity, if there is one. Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree. And the woman, Bathsheba, is married. [71] After returning to Jerusalem, Absalom lived there for another 2 years. another great academic article. WebNow king David was old and stricken in years; and they covered him with clothes, but he got no heat. a native of Giloh, was a privy councillor of David, whose wisdom was highly esteemed, though his name had an exactly opposite signification. JazahAllahu Khair for your hard word we learn so much from you, Was iyyak. 15b should be joined directly to 11: 27. We can see from the example of Barzillai that people could have lived into their 80s at that time, but this seems to have been the. WebIt is true that Davids affair with Bathsheba while her husband was at the battle front constituted adultery. But this is not reasonable. Did king david get married to bathsheba? Bathsheba, also known as Bathshua, is a character that appears in the Hebrew Bible (2 Samuel 11, 12; 1 Kings 1, 2). The admirer, King David, is not where he is supposed to be, on the battlefield with his troops, but instead has tarried at his palace. Hebr. The story of David and Bathsheba is one of the most dramatic accounts in the Old Testament. One night in Jerusalem, King David was walking upon his rooftop when he spotted a beautiful woman bathing nearby ( 2 Samuel 11:2 ). "Bath-sheba", "2 Samuel 11 - NIV Bible - In the spring, at the time when kings go off to", "Sting.com > Discography > Mad About You, 7", Current Ummah of Islam (Ummah of Muhammad), ibn Abdullah ibn Abdul-Muttalib ibn Hashim, https://en.wikipedia.org/w/index.php?title=Bathsheba&oldid=1147580428, Short description is different from Wikidata, Wikipedia articles incorporating a citation from the 1906 Jewish Encyclopedia, Wikipedia articles incorporating a citation from the 1906 Jewish Encyclopedia without a Wikisource reference, Wikipedia articles incorporating text from the 1906 Jewish Encyclopedia, Creative Commons Attribution-ShareAlike License 3.0, David, and Bathsheba (who is unnamed), are referenced, in the. So says the Benson Commentary (emphasis ours): Not half so long as men ordinarily live, and as they, by the course of nature, might have lived, and as they themselves expected to live, but shall be cut off by Gods just judgment, by an untimely and violent death.[52]. In turn, to determine her age at the time of Solomons (David and Bathshebas second son) birth, we need to first determine Solomons age at the time of Ahithophels death. This is the thing that really hurt David, is that Absalom had turned against him., [35] https://www.studylight.org/commentary/psalms/55-13.html, as mine equal: i.e. Bathsheba is one of only five women listed in the ancestry of Jesus Christ ( Matthew 1:6 ). Since Bathsheba could not have been older than 20 at the time (since Ahithophel was 39 years old and Eliam was probably in his late 20s), which means that at the time of Solomons birth, she was between 911 years old, with 11 being the conservative estimate based on the conservative estimate for Solomons age (9 years). Uriah. Uriah is summoned from the front Both commentaries base their views on the supposition that the psalmist was still in Jerusalem at the time, whereas David found out about the Ahithophels involvement only after he had fled Jerusalem (2 Samuel 15:31). What if someone was 90 years old at the time?, Yes, this is certainly possible, but where is the evidence from the Bible? Regardless, most sources reasonably identify the two Eliams as the same person, including, There is simply no reason to make assume otherwise, other than to avoid the embarrassment of finding out Bathshebas true age. In a previous article, I demonstrated that the Bible generally allowed marriage and sex at the onset of puberty (with the exception of Numbers 31:18 which seemingly allowed sex even before puberty). At the time of Absaloms revolt he deserted David (Psalms 41:9 ; 55:12-14). You struck down Uriah the Hittite with the sword and took his wife to be your own. Would David have called Ahithophel a man mine equal (, The more sins we do commit, the more we hasten our own death; because as the wise man saith, The fear of the Lord prolongeth days, but the years of the wicked shall be shortened (Pro 10:27); and the prophet David saith, , Uriah the Hittite and Eliam, being both of the kings guard (consisting of 37 officers), were intimate, and Uriah married the daughter of his brother officer (, Son of Ahithophrl and father of Bathsheba (, https://quranandbibleblog.wordpress.com/2020/06/10/the-age-of-marriage-in-the-bible/, https://www.sefaria.org/Sanhedrin.69b.11?lang=bi, https://www.biblestudytools.com/dictionaries/smiths-bible-dictionary/ahithophel.html, https://www.studylight.org/dictionaries/ats/a/ahithophel.html, https://www.studylight.org/dictionaries/fbd/a/ahithophel.html, https://www.studylight.org/dictionaries/hbd/a/ahithophel.html, https://www.studylight.org/dictionaries/hdb/a/ahithophel.html, https://www.studylight.org/dictionaries/mbd/a/ahithophel-.html, https://www.studylight.org/dictionaries/rpd/a/ahithophel.html, https://www.studylight.org/encyclopedias/mse/a/ahithophel.html, https://www.studylight.org/commentaries/bnb/2-samuel-11.html#3, https://www.studylight.org/commentaries/bcc/2-samuel-12.html#1, https://www.studylight.org/commentaries/dcc/2-samuel-15.html#1, https://www.studylight.org/commentaries/bul/2-samuel-11.html#3, https://www.studylight.org/commentaries/ghe/2-samuel-15.html#1, https://www.studylight.org/commentaries/hcc/2-samuel-11.html#3, https://www.studylight.org/commentaries/jfu/2-samuel-23.html#34, https://www.studylight.org/commentaries/jtc/2-samuel-11.html#3, https://www.studylight.org/commentaries/isn/psalms-41.html#1, https://www.studylight.org/commentaries/lmg/2-samuel-15.html#1, https://www.studylight.org/commentaries/mac/2-samuel-12.html#13, https://www.studylight.org/commentaries/tsk/2-samuel-23.html#34, https://www.studylight.org/commentaries/tbi/2-samuel-12.html#14, https://www.studylight.org/commentaries/tpc/2-samuel-15.html#1, https://biblehub.com/commentaries/barnes/psalms/55.htm, https://biblehub.com/commentaries/psalms/55-13.htm, https://biblehub.com/commentaries/poole/psalms/55.htm, https://www.blueletterbible.org/Comm/spurgeon_charles/tod/ps055.cfm?a=533001, https://www.blueletterbible.org/Comm/smith_chuck/c2000_Psa/Psa_051.cfm?a=533001, https://www.studylight.org/commentary/psalms/55-13.html, https://www.studylight.org/commentaries/tcc/psalms-55.html#12, https://biblehub.com/commentaries/benson/psalms/55.htm, https://biblehub.com/commentaries/clarke/psalms/55.htm, https://www.studylight.org/commentaries/jtc/psalms-55.html, https://biblehub.com/commentaries/pulpit/psalms/55.htm, https://www.studylight.org/commentaries/pmc/psalms-55.html#23, https://biblehub.com/commentaries/kad/psalms/55.htm, https://biblehub.com/commentaries/lange/psalms/55.htm, https://www.studylight.org/commentaries/wen/psalms-55.html#13, https://www.studylight.org/commentaries/whe/psalms-55.html#13, http://blb-ra.blueletterbible.org/mcgee_j_vernon/Psa/19134_Psalm_55_1-5.mp3, https://www.biblestudytools.com/dictionaries/eastons-bible-dictionary/ahithophel.html, https://biblehub.com/commentaries/ellicott/psalms/55.htm, https://biblehub.com/commentaries/cambridge/psalms/55.htm, https://www.chabad.org/library/bible_cdo/aid/16276/showrashi/true/jewish/Chapter-55.htm, https://www.sefaria.org/Pirkei_Avot.6?lang=bi, https://biblehub.com/commentaries/psalms/55-23.htm, https://biblehub.com/commentaries/gill/psalms/55.htm, https://www.studylight.org/commentaries/jtc/psalms-55.html#23, https://biblehub.com/commentaries/mhcw/psalms/55.htm, https://www.blueletterbible.org/Comm/spurgeon_charles/tod/ps055.cfm?a=533023, https://www.studylight.org/commentaries/wen/psalms-55.html#23, https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H5288&t=KJV, https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H7390&t=KJV, https://www.studylight.org/commentaries/jfu/2-chronicles-24.html#15, https://www.studylight.org/dictionaries/mbd/e/eliam-.html, https://www.biblestudytools.com/encyclopedias/isbe/ahithophel.html, https://www.biblestudytools.com/concordances/naves-topical-bible/eliam.html, https://www.biblestudytools.com/dictionaries/eastons-bible-dictionary/eliam.html, https://www.studylight.org/dictionaries/fbd/e/eliam.html, https://www.studylight.org/dictionaries/hdb/e/eliam.html, https://www.studylight.org/encyclopedias/mse/e/eliam.html, https://biblehub.com/commentaries/barnes/2_samuel/11.htm, https://www.studylight.org/commentary/2-samuel/11-3.html, https://www.studylight.org/dictionaries/ckb/a/ahithophel.html, https://www.studylight.org/dictionaries/fbd/p/pelonite.html, https://www.studylight.org/dictionaries/hbd/p/pelonite.html, https://www.studylight.org/dictionaries/hdb/p/pelonite.html, https://www.studylight.org/encyclopedias/mse/p/pelonite.html, http://m.qtafsir.com/Surah-An-Nisa/Giving-Back-the-Property-of-th, Benjamin Tudelas Description Of Jews In 12th CenturyBaghdad, https://www.biblegateway.com/passage/?search=Leviticus+15%3A19-30&version=NIV, Our Christian Brothers Must Root Out The Extremists In TheirMidst, Analysing The Incident Of Sad b. Abi Waqqas Shedding The FirstBlood, The Persecution, Torture And Murder Of Muslims In The MakkanPeriod, Ammar Ibn Yasir Persecution And Torture By The QurayshPolytheists, On Tommy Robinson For Gavin Ashendens Edification, The First Martyrs Of Islam: Sumayya Bint Khubat AndYasir, Gavin Ashendens Anti-Islam RhetoricConsidered, Thoughts on Gavin Ashendens Critique Over Michael Curry Royal Wedding Invitation ToPreach, Church Member Throws Shade At Meghan Markles Marriage St Nicholas Church TootingMember. 11:3, and 2 Sam 23:34 mentions an Eliam, the son of Ahithophel the Gilonite, one of David's "thirty". In his commentary, Ibn Kathir stated that the age of marriage coincides with the age of puberty. 5 The woman conceived and sent word to David. [5] According to 2 Samuel 23, Eliam was among the Thirty elite warriors under Davids command. However, he did not further complicate or solidify his adultery by marrying her. This verse is crucial. 16:21), which sooner or later would have brought with it, according to Jewish law, the penalty of death; the motive for this advice being to remove Absalom, and thus to make a way for himself to the throne. [1] He was a younger brother of Shammuah These include Adam Clarke. If Solomon was 11 years old at the time of Ahithophels death (the non-conservative estimate), then Bathsheba would have been around 9 years old at the time of Solomons birth. Psalm 55 is a prayer of David asking God to save him from his enemies. Grants Commentary on the Bible,[23] Alexander McLarens Expositions of Holy Scripture,[24] R.A Torreys Treasury of Scripture Knowledge,[25] The Biblical Illustrator,[26] and The Pulpit Commentary.[27]. [23], In Islam, David is considered to be a prophet, and some Islamic tradition views the Bible story as incompatible with the principle of infallibility (Ismah) of the prophets. The first son died before he could be named. This does not mean that Muslims should marry their 9-year old children in modern times, because as stated above (see objection #5), people we would consider children in our times were not necessarily considered as such in ancient times. David then ordered that Uriah be moved to the front-line of a battle, where he was killed. Furthermore, God approved of David remaining married to Bathsheba, which resulted in the birth of Solomon, whom God loved. Was David not praying to God for this to happen? Other commentators also explain the verse this way. This is not a matter of controversy. God gave Bathsheba a son, Solomon. In fact, the ages of women are not mentioned except in a few places (e.g., the age of Sarah when she gave birth to Isaac). WebHe was killed by Joab (1 Chronicles 3:1-2) after he mounted a rebellion against his aging father David. Dr. J. Vernon McGee, in a commentary he gave on Thru the Bible Radio, also identified the betrayal by Ahithophel as the subject of the psalm,[48] and so does Eastons Bible Dictionary (among many others). This was also the conclusion of the classical Jewish sources, such as the Targums and the Talmud, as explained in Gills Exposition of the Entire Bible: But it was thou,. Hence, this appeal fails to prove that the two Eliams in 2 Samuel were different people. [a]ll the expressions used in this verse would probably be applicable to Ahithophel, and to the intimacy between him and David., This was also the conclusion of the classical Jewish sources, such as the Targums and the Talmud, as explained in, But it was thou,. The oldest man in the Bible, after the patriarchs, was Jehoiada, who supposedly died at the age of 130 (2 Chronicles 24:15). Yes he had her husband Uriah killed in battle then he married her. Adonijah, the fourth son of King David from Haggith (2 Samuel 3:4). When she came to him, he had sex with her. Hebraicae, in loco), the father of Bath-sheba. In Israel, the king had the power to control and to obtain people and objects. Considering she was old enough to be married yet still without children, Bathsheba was likely 16-19 years old in the story. Omissions? Bath-sheba was the granddaughter of Ahithophel 2 Samuel 23:34., [90] https://www.studylight.org/commentaries/jtc/2-samuel-11.html#3, [91] https://www.studylight.org/commentaries/hcc/2-samuel-11.html#3, By a transposition of letters, he is called Ammiel, in 1 Paralipomenon iii. If we assume that the four years refers to the time from the commencement of the criminal schemes (per Barnes), that means that Solomon was no older than 9 years (2+3+2+2=9). The couple had concluded the marriage contract when Aisha was only six but had waited to consummate the marriage until she reached physical maturity.[103]. Nathan was the first child of Bathsheba that she was given the right to name. [] This was also based on the Prophets marriage to Aisha. [2] Thus, Christians will reject the estimation of Abishag and Marys ages (approximately 12 years) because the Bible does not specifically state it and because the estimate comes from Jewish commentaries or historical evidence or even the early church fathers and not from the Biblical text.[3]. There is no hint that the writer is a king whose authority is threatened by a formidable insurrection. hmm wasnt Bathsheba married before she was pregnant with Solomon and also didnt she also lose a child before giving birth to Solomon I mean come on abduls The world was vastly different back then. WebFrom the roof he saw a woman bathing. [45] John MacArthur, The MacArthur Bible Commentary (Nashville: Thomas Nelson, Inc., 2005), p. 636. Most, though not all, of the evidence for the age of marriage comes from outside the Bible (i.e., from outside scripture), which some Christians ignore because it is not inspired. The man said, She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.. esteemed by David as such; refers to Ahithophel., [36] https://www.studylight.org/commentaries/tcc/psalms-55.html#12, We may observe here, that this description answers perfectly well to Achitophel, whom David had used as his counsellor and friend, and to whom he had committed his most important secrets, [37] https://biblehub.com/commentaries/benson/psalms/55.htm, The Chaldee paraphrase names Ahithophel as the person here meant, and certainly the description agrees perfectly well to him, whom David had used as his counsellor and friend, and to whom he had committed his most important secrets; and certainly nothing in the plot of the rebels seems to have discouraged David so much as to hear that Ahithophel was among the conspirators with Absalom., [38] https://biblehub.com/commentaries/clarke/psalms/55.htm, It is likely that in all these three verses Ahithophel is meant, who, it appears, had been at the bottom of the conspiracy from the beginning; and probably was the first mover of the vain mind of Absalom to do what he did., [39] https://www.studylight.org/commentaries/jtc/psalms-55.html.

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